David Gibson has an interesting take on the HHS debate which is tough to argue with. It’s similar to what I’ve been struggling with when I’ve said things like “Aren’t we already cooperating with evil just by dealing with the healthcare companies in general?”
It seems, in general, it would be hard not to.
A snip from Gibson’s article:
Some critics of the administration’s “accommodation” for faith-based employers argue that the distance between a Catholic (or other religious) employer is deceptive on two counts.
One, they say that the organization’s health insurance company will simply pass on the cost of the contraceptive coverage to the religious institution in the form of higher premiums, so the institution will in effect be paying for contraceptive coverage. But studies show that providing coverage for birth control actually saves insurers money (pregnancies and abortions cost more than contraceptives) and it is at least revenue neutral. So there are no costs to pass on.
The second objection is that the faith-based institution will be sending its money to an insurance company that provides objectionable coverage, and so the religious group’s dollars will still be subsidizing a sinful practice.
One response is that health care premiums do not “belong” to the institution but are actually part of an employee’s compensation, like their paycheck. Just as an employer deducts withholding for taxes, it is sending the employee’s money to a health insurance company for coverage. An employer has no control or culpability if an employee buys condoms with either her paycheck or her insurance plan.
In addition, insurance works by pooling risk and premium dollars, and anyone who buys a policy from an insurance company is indirectly paying for the birth control — or chemotherapy or Viagra or heart bypass surgery — of other clients of that company, just as those clients indirectly pay for treatments you will need.
As Boudway put it: “It is very difficult, not to say impossible, to avoid remote material cooperation with evil in a complex modern economy.
So in essence, we’re screwed any way you look at it.
A second point, different from Gibson’s brought up by my friend Alex in conversation recently:
Should there be a new standard that you dont have to put your tax dollars into government spending that doesnt fit your belief system? (For example, the Iraq War) Should Quakers have to pay for military expenditures?
I’d go a step further. Should Catholics in states that have the death penalty be able to remove themselves from paying taxes? States that have poor environmental practices–do they deserve my tax money?
Once we have universal health care does the same principle apply?
The larger question here, of course, is a federal vs a state issue. Does the Federal Government have the right to tell us what we have to buy? We know that the state government has the right to tell you that you must buy car insurance for instance (or of course, face the consequence when you get in a three car pile up). The question now, which will go to the Supreme Court eventually is does the federal government have the same right. I believe their answer will be to say no.
Regardless, is this what the Bishops and the church at large is also concerned with? That’s doubtful. They more don’t want their employees to have to purchase something that goes against their moral principles.
But leads to bigger questions. Should I have to pay for war, the death penalty, policies that we know keep people in poverty? The list could be endless. What about companies that make it difficult for us to buy their products because of their practices (Now even, girl scout cookies are bad to buy because they endanger gorillas!).
Just as we have socially aware investing, we may have to go down the road of socially aware health care or moreover, socially aware politics. I’ve tried to do this at the supermarket, buy local, avoid some of the morally questionable food companies, buy organic, etc. It’s difficult and I don’t always succeed in avoiding cooperating with evil but I at best have minimized it to some point.
The question here is how do we best minimize our cooperation in this area?
Perhaps it’s time for a health care company to get some phone calls and see if someone somewhere wants all the business that Catholic entities want to offer them? Then it will be up to them to lobby the administration to let them do exactly that instead of them being forced to offer health care that includes contraception, etc.
This is not going to end well for anyone I fear and frankly, I’m tired of hearing and talking about it.